1/12/2005
In November Rev Dr John Polkinghorne spoke at Imperial about ‘The Friendship of Science and Religion’. Andrew Wilson explains why he invited him.
There seems to be an unnecessary gap between the areas of science and religion. Over my four years as Chaplain at Imperial I have had some great conversations about how science connects with religious practice and ideas. These conversations however have been with individuals rather than in public meetings. Where the connection has arisen in public debate it has been in meetings where the explicit agenda was the promotion of Christianity. In this instance the relationship between science and religion becomes a football to kick about in an inconclusive debate about the existence or otherwise of God.
I was pleased when John proposed the title for his talk, ‘The Friendship of Science and Religion’. I wanted the talk and the following dialogue to address the wide area that exists between the extreme positions of fundamentalist secularists and fundamentalist Christians. Between these two extreme points of view there seemed to be a huge area for dialogue.
My view is that the supposed conflict between science and religion is a false binary opposition. Making sense of our lives and the world in which we live can not be reduced to the simplistic question: “Which is right, science or religion? You decide!”.
The over-simplifying seems to occur at the extreme end of both sides of the relationship. On the religious side there are Christians who, because of a false and fundamentalist view of their faith, fail to recognise that the Bible texts are not doing early 21st century science.
There are also those of an intensely secularist pro-science view who fail to look at the phenomenon of religion with the same kind of curiosity and dispassion that they use in science.
So between these extremes I felt that there was need for a good, academically sound and scientifically credible voice arguing the case that science and religion both look at the world but focus on different things, or are asking different questions.
Clearly John understands both religion and science from the inside. What he was able to describe with authority were the ways in which the two areas are both distinct and overlap. This is nuanced and un-dramatic stuff. However, it is this area that proved to be of such interest to over 200 people. This I guess is where the questions actually lie for those who are themselves aware of the questions that can be asked about the limitations and virtues of both science and religion. There seem to be opportunities for both science and religion to admit what they cannot answer; to admit the points at which the models are only models, or that the scriptural images and metaphors about God are just that – metaphors and images. Here lies the beginning of interesting dialogue.